Basic Call to Consciousness by
Representatives of the Six Nation Iroquois delivered three position papers titled "The Haudenosaunee Address to the Western World" at a conference on "Discrimination Against the Indigenous Populations of the Americas" held in Geneva, Switzerland in 1977 hosted by Non-Governmental Organizations at the United Nations in Geneva, Switzerland, in 1977. This document is presented in its entirety. Contributions by John Mohawk, Chief Oren Lyons and José Barreiro give added depth and continuity to this important work.
Chainbreaker by
One of the earliest memoirs by an American Indian, Chainbreaker presents the recollections of a Seneca chief, also known as Governor Blacksnake. A fighter in the American Revolution who lived more than a century, Chainbreaker told his story as an old man in the 1840s to a fellow Seneca, Benjamin Williams, who translated it and committed it to paper. Epic in scale and yet intensely personal, Chainbreaker's story provides a rare Native view of warfare and diplomacy during a crucial period in American history. His account is only fully available in this edition, featuring extensive commentary by Thomas S. Abler.
Cold Springs by
This book is a first-hand account of Stephen A. Gordon and his family's dislocation from their homestead on the Allegany Territory of the Seneca Nation violated the 1794 Treaty between the United States and the Hodin?hs?: ni' (Iroquois) which the On?ndowa'ga: ' (Seneca)are original member
The Collected Speeches of Sagoyewatha, or Red Jacket by
In the first collection of a Native American orator's speeches, Granville Ganter presents the complete speeches of Red Jacket or Sagoyewatha (Shay-go-ye-watha), a formidable diplomat and one of the most famous Native American orators of the nineteenth century. As a representative of the Seneca and the Six Nations, Red Jacket negotiated with American presidents from George Washington to Andrew Jackson, establishing a legacy that continues to influence discussions of native sovereignty and cultural identity. In speeches spanning over forty years, he eloquently voiced the rights of Native Americans, opposing the encroachment of white man's religion and culture and the sale of native lands. Presenting more than fifty speeches of Red Jacket, some previously unpublished and others revised using modern standards of textual editing, this volume encourages a wider readership of Red Jacket's work. Ganter's accompanying essays offer a detailed historical framework, presenting archival research about the interpreters and the circumstances of each speech. The great majority of Red Jacket's speeches were interpreted by reliable translators who were often chosen by the Senecas for their accuracy. This edition spans Red Jacket's political career from 1790 to 1830 and includes major addresses to Presidents Washington, Adams, and Monroe. Additionally, it contains original versions of his speeches to evangelical missionaries and land speculators, which circulated for nearly 150 years after Red Jacket's death. This book will stand as the definitive critical edition of Red Jacket's speeches and as a remarkable record of Native American political history. It will be of crucial interest to historians and literary scholars of Native American studies.
Cultural plants and trees: a study of the proposed U.S. Route 219 corridor by
Environmental impact analysis
The Great Law and the Longhouse by
This masterful summary represents a major synthesis of the history and culture of the Six Nations from the mid-sixteenth century to the Canandaigua treaty of 1794. William N. Fenton, the dean of Iroquoian studies, has used primary sources extensively, in both French and English, to create a very readable narrative and an invaluable reference for all future scholars of Iroquois polity. The Great Law, a living tradition among the conservative Iroquois, is sustained by celebrating the condolence ceremony when they mourn a dead chief and install his successor for life on good behavior. This ritual act, reaching back to the dawn of history, maintains the League of the Iroquois, the legendary form of government that gave way over time to the Iroquois Confederacy. Fenton verifies historical accounts from his own long experience of Iroquois society, so that his political ethnography extends into the twentieth century as he considers in detail the relationship between customs and events. His main argument is the remarkable continuity of Iroquois political tradition in the face of military defeat, depopulation, territorial loss, and acculturation to European technology. Fenton's style of writing combines Iroquois and American English in a way that no one else has been able to do. His analysis and comparison of multiple versions of the same myth is a valuable contribution in itself, while his distillation of previous cultural and historical studies will be of special interest to historians of anthropology as well as those concerned with the American Indian.
The Iroquois in the Civil War by
Examines the involvement of the Iroquois in the US Civil War. Based on archival records and wartime letters and diaries, this account shows that the Iroquois were dedicated cavalrymen and soldiers. It asks why they were so loyal to the Union and what their attitude was toward slavery and war.
The Iroquois Struggle for Survival by
From World War II onward, the Iroquois, one of the largest groups of Native Americans in North America, have confronted a series of crises threatening their continued existence. From the New York-Pennsylvania border, where the Army Corps of Engineers engulfed a vast tract of Seneca homeland with the Kinzua Dam, from the ambition of Robert Moses and the New York State Power Authority to develop the hydroelectric power of the Niagara Frontier (which eroded the land base of the Tuscaroras), from the construction of the Saint Lawrence Seaway (which took land from the Mohawks and still affects their fishing industry), to the present-day battles over the Oneida land claims in New York State and the Onondaga efforts to repatriate their wampum-Laurence Hauptman documents the bitter struggles of proud people to maintain their independence and strength in the modern world. Out of these battles came a renewed sense of Iroquois nationalism and nationwide Iroquois leadership in American Indian politics. Hauptman examines events leading to the emergence of the contemporary Iroquois, concluding with the takeover at Wounded Knee in the winter-spring of 1973 and the Supreme Court's Oneida decision in 1974. His research is based on historical documents, published materials, and interviews and fieldwork in every Iroquois community in the United States and several in Canada.
Little Brother of War by
Sixteen-year-old Mississippi Choctaw Randy Cheska has lived most of his young life in the shadow of his older football-hero brother, Jack. After Jack is killed while serving in Iraq, Randy's father puts even more pressure on Randy to excel in football. But Randy has no interest in sports and has never been good at them. Imagine Randy's surprise when he discovers stickball, a game he's immediately drawn to. But stickball is a sport Randy's father considers a relic of the Choctaw past, when it was known as Little Brother of War and was used to settle disputes between communities. Randy's determination to play this legendary game, guided by a mysterious visitor, leads him on a challenging and unexpected journey of self-discovery.
Narrative of the Life of Mrs. Mary Jemison by
Taken captive at the early age of thirteen by Seneca Indians, Mary Jemison was trained in the wilderness to the ordinary duties of the Indian female. Embedded with the sentiments and lifestyle of the Seneca's she essentially transformed into a member of the tribe. Mary Jemison's story is a remarkable one not because of her extraordinary lifestyle, but because this was the lifestyle that, in the end, she chose for herself. When prisoners were being set free from the bondage of the Indians after the French and Indian War, Mrs. Jemison chose to remain with her Indian friends and accept her Seneca upbringing. Known for her uncommon generosity, as Westward Expansion began to flourish, those who settled near the Genesee River soon became acquainted with The White Woman.
Native American Ethnobotany by
An extraordinary compilation of the plants used by North American native peoples for medicine, food, fiber, dye, and a host of other things. Anthropologist Daniel E. Moerman has devoted 25 years to the task of gathering together the accumulated ethnobotanical knowledge on more than 4000 plants. More than 44,000 uses for these plants by various tribes are documented here. This is undoubtedly the most massive ethnobotanical survey ever undertaken, preserving an enormous store of information for the future.
Onondowa'ga by
The Hodinhs:ni' are a matriarchal society, women are a powerful entity. Membership is matrilineal, traditionally, the clan mother position holds a tremendous amount of responsibility to society. This book is a collection of Seneca women's names with a brief description for each entry. There are 253 names ranging from the 1600's to the 21st century. All the female Clerks of the Seneca Nation of Indians are listed. For the Senecas, the 1848 political revolution creating an elective system of political government; reduced the power of women for over a century. In the late 1960s, women regained political power and began to vote and run for office in the Seneca Nation of Indians. Since 1968, a woman has won the executive position of Clerk every elections since
Red Jacket by
In the first modern biography of Red jacket, Christopher Densmore sheds light on the achievements of this formidable Iroquois diplomat who, as a representative of the Seneca and Six Nations, met and negotiated with American presidents from George Washington to Andrew Jackson. The political career of Red Jacket (1758-1830) began just before the American Revolution, when both the Americans and the British sought the alliance of the powerful Iroquois Confederacy. By the 1790s, Red Jacket was frequently the diplomat chosen by the Seneca Nation and the Iroquois Confederacy to represent them in councils and treaty negotiations between the United States, the British in Canada, and the Indian nations of the Ohio Country. Red Jacket spoke eloquently against the sale of Indian lands, against the encroachment of the white man's religion and culture, and in defense of Indian sovereignty. His speeches were widely known in his own lifetime and continue to be reprinted.
Thinking in Indian by
These essays, produced and published over thirty years, are prescient in the prophetic tradition yet current. They reflect consistent engagement in Native issues and deliver a profoundly indigenous analysis of modern existence. Sovereignty, cultural roots and world view, land and treaty rights, globalization, spiritual formulations and fundamental human wisdom coalesce to provide a genuinely indigenous perspective on current events.
We Want Equal Rights! by
We Want Equal Rights! is the story of remarkable women who laid the foundation for the modern women's movement and the American Indian nation that proved equality was possible. In 1850, these brave women challenged a culture that believed they were inferior to men. How did they envision such a world? They looked to their neighbors the Haudenosaunee (Iroquois) and saw how women were held in high regard, with even greater rights than men. At that time in the United States, a woman was considered subservient to her husband, who gained all his wife's wealth upon marriage. Women had no claim to their children and were considered runaway slaves if they left an abusive man. In contrast, Haudenosaunee society provided a shining example of what is possible when women are treated with respect. Read how early activists forged a path to women's equal rights using the ideals of their Indigenous neighbors.
